Happiness

In reality very few in this world know what happiness means. Pleasure is the shadow of happiness, for pleasure depends upon things outside ourselves; happiness comes from within ourselves. Happiness belongs to the heart quality; pleasure to the outer world. The distance between pleasure and happiness is as vast as that between earth and heaven. As long as the heart is not tuned to its proper pitch one will not be happy. That inner smile which shows itself in a man’s expression, in his atmosphere, that belongs to happiness. If position were taken away and wealth were lost in the outer life, that inner happiness would not be taken away. And the smiling of the heart depends upon the tuning of the heart, the heart must be tuned to that pitch where it is living.

Father forgets

I still stumble across this rather touching poem Father Forgets by W. Livingston Larned when I was reading the book ” How to win friends and influence people by Dale Carnegie” and indeed it’s something one should sit down and think about from time to time, if one has kids of his own…

Here’s the full poem “Father Forgets ”

Listen, son; I am saying this as you lie asleep, one little paw crumpled under your cheek and the blond curls stickily wet on your damp forehead. I have stolen into your room alone. Just a few minutes ago, as I sat reading my paper in the library, a stifling wave of remorse swept over me. Guiltily I came to your bedside.

There are things I was thinking, son: I had been cross to you. I scolded you as you were dressing for school because you gave your face merely a dab with a twoel. I took you to task for not cleaning your shoes. I called out angrily when you threw some of your things on the floor.

At breakfast I found fault, too. You spilled things. You gulped down your food. You put your elbows on the table. You spread butter too thick on your bread. And as you started off to play and I made for my train, you turned and waved a hand and called, “Goodbye, Daddy!” and I frowned, and said in reply, “Hold your shoulders back!”

Then it began all over again in the late afternoon. As I came up the road, I spied you, down on your knees, playing marbles. There were holes in your stockings. I humiliated you before you boyfriends by marching you ahead of me to the house. Stockings were expensive – and if you had to buy them you would be more careful! Imagine that, son, form a father!

Do you remember, later, when I was reading in the library, how you came in timidly, with a sort of hurt look in your eyes? When I glanced up over my paper, impatient at the interruption, you hesitated at the door. “What is it you want?” I snapped.

You said nothing, but ran across in one tempestuous plunge, and threw your arms around my neck and kissed me, and your small arms tightened with an affection that God had set blooming in your heart and which even neglect could not wither. And then you were gone, pattering up the stairs.

Well, son, it was shortly afterwards that my paper slipped from my hands and a terrible sickening fear came over me. What has habit been doing to me? The habit of finding fault, of reprimanding – this was my reward to your for being a boy. It was not that I did not love you; it was that I expected too much of youth. I was measuring you by the yardstick of my own years.

And there was so much that was good and fine and true in your character. The little heart of you was as big as the dawn itself over the wide hills. This was shown by your spontaneous impulse to rush in and kiss me good night. Nothing else matters tonight, son. I have come to your bedside in the darkness, and I have knelt there, ashamed!

It is a feeble atonement; I know you would not understand these things if I told them to you during your waking hours. But tomorrow I will be a real daddy! I will chum with you, and suffer when you suffer, and laugh when you laugh. I will bite my tongue when impatient words come. I will keep saying as if it were a ritual: “He is nothing buy a boy – a little boy!”

I am afraid I have visualized you as a man. Yet as I see you now, son, crumpled and weary in your cot, I see that you are still a baby. Yesterday you were in your mother’s arms, your head on her shoulder. I have asked too much, too much.

Live & let live

Suppose an average human life in today’s world is not more than 60 years. If you analyse the break-up of activities associated with these 60 years of your life, you can see that it more or less matches with the following:

12 Years in Working

22 Years in Sleeping

04 Years in Routine Travelling

05 Years in Eating

03 Years in Bathing, Dressing etc…

06 Years in Useless Chatting, social media

04 Years in Sickness & Illness, may be more

Balance ? Only 4 Years

My only question to one and all is, why should we think, involve in activities that result in sufferings, terror, hatred, fighting, killings etc… in the short span of 4 years left . It needs to be utilized in a better way by doing all good things, helping others and thanking God for the opportunity given to us in being a human being…

Live and Let Live.

Alchemy

THE SOUL in Sanskrit, in the terms of the Vedanta, is called Atman which means happiness or bliss itself. It is not that happiness belongs to the soul, it is that the soul itself is happiness. Today we often confuse happiness with pleasure but pleasure is only an illusion, a shadow of happiness and in this delusion man may pass his whole life, seeking after pleasure and ever finding satisfaction.Every pleasure seems happiness in outward appearance,it promises happiness, for it is the shadow of happiness,but just as the shadow of a person is not the person though representing his form, so pleasure represents happiness but is not happiness in reality.

According to this idea one rarely finds souls in this world who know what happiness is, they are constantly disappointed in one thing after another. That is the nature of life in the world, it is so deluding that if man were disappointed a thousand times he would still take the same path, for he knows no other.

The more we study life, the more we realize how rarely there is a soul who can honestly say, ‘I am happy.’ Almost every soul, whatever his position in life, will say he is unhappy in some way or another and if you ask him why, he will probably say that it is because he cannot attain to the position, power, property, possessions, or rank for which he has worked for years. Perhaps he is craving for money and does not realize that possessions give no satisfaction; perhaps he says he has enemies, or that those whom he loves do not love him. There are a thousand excuses for unhappiness that the reasoning mind will make.

But is even one of these excuses ever entirely correct? Do you think that if these people gained their desires they would be happy? If they possessed all, would that suffice? No, they would still find some excuse for unhappiness; all these excuses are only like covers over a man’s eyes, for deep within is the yearning for the true happiness which none of these things can give. He who is really happy is happy everywhere, in a palace or in a cottage, in riches or in poverty, for he has discovered the fountain of happiness which is situated in his own heart. As long as a person has not found that fountain, nothing will give him real happiness.

The man who does not know the secret of happiness often develops avarice. He wants thousands, and when he gets them they do not satisfy him and he wants millions and still he is not satisfied; he wants more and more. If you give him your sympathy and service he is still unhappy; even all you possess is not enough, even your love does not help him, for he is seeking in a wrong direction, and life itself becomes a tragedy.

Happiness cannot be bought or sold, nor can you give it to a person who has not got it.Happiness is your own being, your own self, that self that is the most precious thing in life. All religions, all philosophical systems, have in different forms taught man how to find it by the religious path or the mystical way. And all the wise ones have in some form or another given a method by which the individual can find thathappiness for which the soul is seeking.

Sages and mystics have called this process alchemy. The stories of the Arabian Nights which symbolize mystical ideas, are full of the belief that there is a philosopher’s stone which will turn metals into gold by a chemical process. No doubt this symbolic idea has deluded men both in the East and West. Many have thought that a process exists by which gold can be produced. But this is not the idea of the wise, the pursuit of gold is for those who as yet are only children. For those who have the consciousness of reality gold stands for light or spiritual inspiration. Gold represents the color of light, and therefore an unconscious pursuit after light has made men seek for gold. But there is a great difference between real gold and false. It is the longing for true gold that makes man collect the imitation gold, ignorant that the real gold is within. He satisfies the craving of his soul in this way, as a child satisfies itself by playing with dolls.

This realization is not a matter of age. One man may have reached an advanced age and still be playing with dolls, his soul may be involved in the search for this imitation gold while another may have begun in youth to see life in its real aspect. If one studied the transitory nature of life in the world and how changeable it is, and the constant craving of everyone for happiness,one would certainly endeavor at all costs to find something one could depend upon. Man placed in the midst of this ever-changing world yet appreciates and seeks for constancy somewhere. He does not know that he must develop the nature of constancy in himself; it is the nature of the soul to value that which is dependable. But is there anything in the world on which one can depend, which is above change and destruction? All that is born, all that is made, must one day face destruction. All that has a beginning has also an end; but if there is anything one can depend upon it is hidden in the heart of man, it is the divine spark, the true philosopher’s stone, the real gold, which is the innermost being of man.

A person may follow a religion and yet not come to the realization of truth. But of what use is his religion to him if he is not happy?Religion does not mean depression and sadness. The spirit of religion should give happiness.God is happy. He is the perfection of love, harmony, and beauty. A religious person should be happier than one who is not religious. If a person who professes religion is always melancholy his religion is disgraced. The form has been kept, but the spirit lost. If the study of religion and mysticism does not lead to real joy and happiness, it may just as well not exist, for then it does not help to fulfill the purpose of life. The world today is sad and suffering as the result of terrible wars. The religion which answers the demand of life today is one which invigorates and gives life to souls, which illuminates the heart of man with the divine light which is already there. Not necessarily by any outer form, though for some a form may be helpful, but by showing that happiness which is the desire of every soul.

As for the question of how this method ofalchemy is practiced, the whole process was explained by the alchemists in a symbolic way. They said gold is made out of mercury. The nature of mercury is to be ever-moving, but by a certain process the mercury is first stilled, and once stilled it becomes silver; then the silver has to be melted, and the juice of a herb is poured on to the molten silver which is thereby turned into gold. This of course gives only an outline, but one can find detailed explanations of the whole process. Many childlike souls have tried to make gold by stilling mercury and melting silver, and they have tried to find the herb but they were deluded, and they had better have worked and earned money.

The real interpretation of this process is that mercury represents the nature of the ever-restless mind. Especially when he tries to concentrate does a person realize that the mind is ever restless. The mind is like a restive horse: when it is ridden it is more restive than when it is in the stable. Such is the nature of mind: it becomes more restless when one desires to control it, it is like mercury, constantly moving.

When by a method of concentration one has mastered the mind, one has taken the first step in the accomplishment of a sacred task. Prayer is concentration, reading is concentration, sitting and relaxing and thinking on one subject are all concentration. All artists, thinkers, and inventors have practiced concentration in some form. They have given their minds to one thing, and by focusing on one object have developed the faculty of concentration. But for stilling the mind a special method is necessary which is taught by the mystic, just as a singer is taught by the teacher of voice-production.

The secret of this is to be learnt in the science of breath. Breath is the essence of life, the center of life, and the mind may be controlled by a knowledge of the proper method of breathing. For this, instruction from a teacher is a necessity. For since the mystical cult of the East has become known in the West, books have been published, and teaching which had been kept as sacred as religion has been discussed in words. But these can never truly explain the mystery of that which is the center of man’s very being. People read these books and begin to play with breath, and often instead of benefiting they injure both mind and body. There are also those who make a business of teaching breathing exercises for money, thus degrading a sacred thing. The science of breath is the greatest mystery there is, and for thousands of years it has been kept as a sacred trust in the schools of the mystics.

When the mind is under perfect control and no longer restless, one can hold a thought at will as long as one wishes. This is the beginning of phenomena. Some abuse these privileges and by dissipating the power thus obtained they destroy the silver before turning it into gold. The silver must be heated before it can melt, and with what? With that warmth which is the divine essence in the heart of man, which comes forth as love, tolerance, sympathy, service, humility, unselfishness, in a stream which rises and falls in a thousand drops, each drop of which could be called a virtue, all coming from that one stream hidden in the heart of man: the love element. And when it glows in the heart, then the actions, the movements, the tone of the voice, the expression, all show that the heart is warm. The moment this happens a man really lives. He has unsealed the spring of happiness which overcomes all that is jarring and inharmonious, and the spring has established itself as a divine stream.

Mind World

The impression that is made upon our mind has quite a different character from the impression that is made upon objects. Whatever impression our mind takes it not only holds as a stone holds an impression, but it produces the same several times in a moment, thus keeping it a living impression. And it is that life of the impression which is held in the mind, that becomes audible to the ears of the heart. It is in this way that we all, more or less, feel the thought or the feeling of another, his pleasure or displeasure, his joy or disappointment, for it is continually repeated in his mind. We are listeners of our mind and we hear it’s voice quite frequently.

The impression in the mind does not stand still like a picture. The phenomenon of memory is such that one creates all that the memory holds, not only the vibrations that the memory holds, but the vibrations or forms in answer to it. For instance, a person has a deep impression of fear in his mind. The consequence is that the mind is at work to produce an object of its fear. In the dream, in imagination, in a wakeful state that fear is created. One can easily understand that it is created in the dream, but how in the wakeful state? Everything that is around a person, his friends, his foes, conditions, environment, all take a form which will frighten the mind that is holding fear in it. How wonderful then the plane of mind is ?

So the miseries are attracted especially by those who fear miseries; disappointment is brought about by those who expect a disappointment; failure is caused by holding the impression of a failure. Often people say, “I shall never succeed, I shall never succeed. Everything I do goes wrong, there is something wrong.” Have you heard the saying ” the best way to abstain from sin is to wipe out when that thought crosses the mind “. Otherwise the impression will remain and will induce us to commit the sin.

When a person is continually thinking, “Nothing will happen right, nothing good will come”, failure is anticipated; even if he as everything around him to achieve success he would still meet with failure. In this way we necome the creator of our condition, of our fate. Many there are who see no prospects before them in life.

Bend it like Bekham

No I’m not going to talk about world`s famous football player BEKHAM. There are people in India who can bend better than Bekham. In India you will see people standing upon their heads, walking upon their hands, standing on one foot for hours. A person may say, “What a crazy practice! Of what use can this be? They must be mad.” No, they have seen the madness of the whole world, and they try another madness. They remain in the same posture for hours and hours. If one of them folds his arms, he remains for hours with his arms folded. If he holds up his hand, he remains holding up his hand for hours. If he closes his eyes, he remains with his eyes closed for hours. If he does not speak, he does not speak for days and days.

Shame that we cannot cease our mind even for five minutes while we meditate

How they do it then ??

When a person has been alone for some time, he begins to move. He moves his foot or his hand, or he drums on the table. He wants to feel that he is alive, and the consciousness realizes that it is alive by its activity, the activity of the body and of the mind. When the activity of the body is made to cease and the activity of the mind is stopped, then the consciousness has a chance of realizing that it is alive without the life of the body and of the mind. When the body is brought under control, and when the mind is controlled so that we can keep it on one thought as long as we like and make it blank as long as we like, then the soul, which is imprisoned in the body, is set free; it is not bound to mind and body. The whole world is open for it.

Magnetism

I thought of sharing a note about what I have observed & experienced among men & women. You will be amazed to know how the magnetism works among human. The subject of magnetism as interesting as it is from a scientific point of view, so interesting, or still more interesting, it is from a mystical point of view. For in the first place a magnet and something which is attracted to the magnet have a relation. The magnet represents the essence, a part of which that object which is attracted holds. Very often one does not find the trace of that essence in the object that the magnet attracts. But at the same time the essence is there, and that is the logical reason why it is attracted, because its blood relationship is an influence of that recognized by them.
 
In the East this blood relationship was always signified by the magnetism which exists between two persons who have the same blood. And a deeper study of this fact will certainly prove that there is an unknown attraction between two people having a blood relationship between them. An incident that occurred lately was an experience of it. A person from Stockholm was visiting London, where he thought he had no relations, or that if there were any relations, they were perhaps a century ago. And while walking in a part of London he met someone who called him by his name. When he turned back, this person excused himself saying, “I am sorry, I have made a mistake.” But this man asked, “How did you know my name? The name you said is mine.” And when they spoke together they found that they were cousins, but cousins only if they studied genealogy. We do not give much attention to this subject. But the more we give attention to it, the more proof we can find of this element which is drawn to its similar element. Element attracts element, as a dove is attracted to a dove, an eagle is attracted to an eagle.” But do we not find the same thing in life every day? A gambler when he goes to another country, by the help of Providence – one does not know how – attracts another gambler very soon.
 
A person who does not know what “thief” means, perhaps does not know of a thief; but a person who is a thief, it will not take him any time to find another thief in a country where he arrives. It is not only that when two persons of the similar element see one another they are attracted to one another, but even conditions, life itself brings about their meeting, life itself draws them together. And therefore it is natural that a person who is very sad, naturally attracts a miserable one to join together with him; the one with joy, with happiness, naturally attracts happiness. And in this way magnetism is working through the whole creation; and in all aspects you will see the phenomena of magnetism, in the physical world as well as in the mental spheres.
 
No doubt one cannot always say that it is an element which attracts the same element; but also the element attracts what it is lacking, what is opposite to it. And when we think of friendship, we see that with some we feel inclined to be friends and others we feel inclined to keep away from. And the most interesting part is that those whom we feel disinclined to be friends with, they have also some who are drawn towards them in friendship.